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Next I noticed[a] six men[b] coming from the direction of the upper gate[c] that faces north, each with his war club in his hand. Among them was a man dressed in linen with a writing kit[d] at his side. They came and stood beside the bronze altar.

Then the glory of the God of Israel went up from the cherub where it had rested to the threshold of the temple.[e] He called to the man dressed in linen who had the writing kit at his side. The Lord said to him, “Go through the city of Jerusalem[f] and put a mark[g] on the foreheads of the people who moan and groan over all the abominations practiced in it.”

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Footnotes

  1. Ezekiel 9:2 tn The word הִנֵּה (hinneh, traditionally “behold”) indicates becoming aware of something and has been translated here as a verb.
  2. Ezekiel 9:2 sn The six men plus the scribe would equal seven, which was believed by the Babylonians to be the number of planetary deities.
  3. Ezekiel 9:2 sn The upper gate was built by Jotham (2 Kgs 15:35).
  4. Ezekiel 9:2 tn Or “a scribe’s inkhorn.” The Hebrew term occurs in the OT only in Ezek 9 and is believed to be an Egyptian loanword.
  5. Ezekiel 9:3 tn Heb “house.”
  6. Ezekiel 9:4 tn Heb “through the midst of the city, through the midst of Jerusalem.”
  7. Ezekiel 9:4 tn The word translated “mark” is in Hebrew the letter ת (tav). Outside this context the only other occurrence of the word is in Job 31:35. In ancient Hebrew script this letter was written like the letter X.sn For a similar concept in the Bible, see Rev 7:2-4; 13:16; 14:9, 11; 20:4; 22:4.